Writers' Routines

George Orwell's Writing Routine

Kia Orion | | 8 min read

In 1947, George Orwell was dying. He knew it. He went to a remote farmhouse on the Scottish island of Jura anyway, set up his secondhand typewriter in the cold damp main room of Barnhill, and spent the next two years writing Nineteen Eighty-Four. He had tuberculosis and no reliable heating and a farm to keep running. He typed the final manuscript himself because he was too ill to trust anyone else with it in draft form. The book came out in June 1949. Orwell died in January 1950. He was 46.

His routine wasn't glamorous, and he'd have been suspicious of anyone who made it sound that way. He rose around 7 a.m., wrote in the mornings until noon or so, aimed for roughly 500 words on a good day, and tracked his output in the personal diaries he kept from 1938 to 1949, noting word counts alongside the weather and what the garden was doing. He was a slow, deliberate writer who believed in plain language and hated pretension in all its forms. The 500-word target was low by design. It was always achievable, and a book is a book whether you write it fast or slow.

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The Routine at a Glance

Wake Time
Around 7 a.m., sometimes earlier on Jura where the farmhouse had no electricity and the day started with whatever light there was.
Writing Location
The study at his various lodgings; later the main room at Barnhill farmhouse on Jura, Scotland, cold, damp, and about as remote as England gets.
Daily Output
500 words on productive days. He noted his word counts in his diary. On Jura, working on Nineteen Eighty-Four while ill, sometimes as few as 100 to 200 words.
Tools
Secondhand typewriters, often in poor repair, and longhand notebooks for drafts and diary entries.
Famous Ritual
A pot of strong tea before sitting down. He wrote "A Nice Cup of Tea" for the Evening Standard in January 1946, setting out seventeen precise rules for making it correctly.
Books Written This Way
Animal Farm, Nineteen Eighty-Four, Homage to Catalonia, The Road to Wigan Pier, and essays including "Politics and the English Language."

The Dying Man and the Book

What Orwell did on Jura between 1947 and 1948 is one of the stranger acts of literary discipline on record. He'd been ill for years before he went there, his lungs already compromised from his time fighting in Spain, from the cold and damp of his years of poverty in London and Paris, from the general indifference to his own health that characterized everything he did. When he settled at Barnhill with his adopted son Richard and a small rotating cast of family and friends, he was in no condition to write a novel. He wrote one anyway.

The farmhouse was at the end of a track that turned impassable in bad weather. There was no electricity. Heating was unreliable. Orwell also managed the farm, grew vegetables, and nearly drowned in a boating accident in a whirlpool off the island's northern tip in August 1947 with Richard and two nieces in the boat. After the near-drowning, he was hospitalized for several months. He went back to Jura when he was discharged and kept writing.

By the time the manuscript was finished in late 1948, Orwell was too weak to retype it himself in one go. But he refused to let a typist work from the draft. The book was too exposed, too close to something he didn't want seen in unfinished form. He typed the final version over the course of months, in bed on bad days, at his desk on better ones, the typewriter rattling in the cold room while his health continued to slide. His publisher, Fredric Warburg, received the final typescript and immediately understood that Orwell had produced something extraordinary. He also immediately understood that Orwell was dying.

The discipline here is easy to misread as martyrdom or as stubbornness. It was neither. Orwell wrote Nineteen Eighty-Four on Jura because he'd had the idea for years, because the political moment demanded it, and because he didn't have the time to wait for better conditions. He knew the conditions weren't going to get better. So he went to the remote farmhouse and did it while the conditions were merely terrible rather than fatal.

The Diary as Practice

Orwell kept personal diaries from 1938 until 1949, and they're available now, edited by Peter Davison and published by Penguin in 2009 as The Orwell Diaries. Reading them is an education in what a writer's daily log actually looks like when it's not performed for an audience. There are notes on word counts. Weather observations. Records of what was planted in the garden and what had come up. Notes on the behavior of animals on the farm. Short political observations. Accounts of what he'd read.

What the diaries demonstrate is a mind that processed the world through the act of writing it down. Orwell kept these records because that's how he thought, the same way he wrote essays to work out what he actually believed about a subject rather than to explain positions he already held. The diaries are the maintenance log of a writer's attention, and they show something the published work can sometimes obscure: his prose style came from close, daily, unglamorous observation, not from inspiration.

The habit of noting his word count at the end of a day's entry is small but telling. It made the invisible visible. On a day when he'd written 200 words and was too ill to sit at the desk for more than an hour, the number was there in the diary, honest and unadorned. On a day when the words came more easily, that was there too. The log didn't flatter him. It just recorded what happened. For a writer who spent his career attacking dishonesty in all its forms, keeping an accurate count of his own output was entirely consistent.

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"Writing a book is a horrible, exhausting struggle, like a long bout of some painful illness. One would never undertake such a thing if one were not driven on by some demon whom one can neither resist nor understand."

The Politics of Austerity

Orwell's pen name, adopted for his first book Down and Out in Paris and London in 1933, was a deliberate separation from the class he'd been born into. His real name was Eric Arthur Blair. He'd gone to Eton. His family had the kind of background that in interwar England led naturally toward comfortable careers in the civil service or the professions. Instead he went to Burma as a colonial policeman and then quit, went to Paris to write and ran out of money, worked in a bookshop, kept pigs, taught school for a while, and lived in rented rooms that were always cold and usually damp.

The austerity wasn't incidental. Orwell believed that comfortable writers produced comfortable books, and comfortable books were, in his view, essentially useless. His tools were always cheap: secondhand typewriters that needed repair, the kind you bought from a classified ad rather than a shop. His rooms were always spare. He kept out of the London literary world with an almost aggressive consistency, distrusting what he called the "pansy left," the writers and critics who held the correct political opinions without having any particular experience of the conditions those opinions concerned.

His 1946 essay "Why I Write" is the clearest account of what he thought he was doing. He lists four motives for writing: sheer egoism, aesthetic enthusiasm, historical impulse, and political purpose. All four, he says, were present in him in different proportions at different times, but the political purpose had become dominant. He was writing to push the world in a certain direction, and the spare conditions of his life were part of the equipment. A writer insulated by comfort couldn't be trusted to see clearly. Orwell arranged things so that he couldn't be insulated.

What "Politics and the English Language" Tells Us About His Process

Orwell published "Politics and the English Language" in the journal Horizon in April 1946, and it reads like a manifesto for his own working method. The six rules at the end are the ones everyone quotes: never use a long word where a short one will do; if it's possible to cut a word, cut it; prefer the active voice; never use a foreign phrase, a scientific word, or a jargon word if you can think of an everyday English equivalent; never use a metaphor, simile, or other figure of speech you've seen in print; and, finally, break any of these rules sooner than say anything outright barbarous.

What the essay is actually about, though, is the relationship between clear thinking and clear writing. Orwell's argument is that bad prose doesn't just reflect fuzzy thinking, it causes it. A writer who reaches for ready-made phrases and bureaucratic abstractions is also reaching for ready-made thoughts. The language does the thinking for you, which means you don't have to think, which means you can say things you'd never defend if you had to construct them word by word from scratch. Politicians relied on this, Orwell thought, and they still do.

His own daily process followed from this directly. He wrote longhand in notebooks before moving to the typewriter, a habit that forced him to choose each word rather than type past it. He revised heavily. His diaries show a man who didn't always find the right sentence the first time but who kept at it until he did. The essay form suited him because it required him to arrive at a position, to say what he actually thought rather than gesturing at a range of possibilities. The 500-word daily target kept things moving without encouraging speed for its own sake. It was enough words to make real progress; it was few enough that he had to mean each one.


George Orwell's Morning Writing Routine

The George Orwell writing routine was built around the morning hours and didn't vary much across the different phases of his life. He rose around 7 a.m. and made tea, strong, in a pot, following rules he'd thought about carefully enough to publish a seventeen-point guide on the subject in the Evening Standard in January 1946. The tea ritual was the marker that the writing portion of the day was starting. After tea, he sat down, and he worked until noon or 1 p.m., at which point he stopped.

The mornings produced the fiction and the longer essays. The afternoons were for journalism, letters, and the diaries, work that moved more quickly and required less of the close attention the morning demanded. He didn't try to extend the creative session past noon because he'd found that the words that came after midday were worse. Better to stop and come back fresh than to push through and fill pages with prose he'd have to cut later.

On Jura, working on Nineteen Eighty-Four from 1947 to 1948, the routine held even when his health made it brutal to maintain. He noted his daily word counts in the diaries: some days 500, some days less than 200, a few extraordinary days slightly more. The gap between his productive days and his sick days widened as the tuberculosis worsened, but he kept opening the notebook and sitting at the typewriter every morning he could. D.J. Taylor's biography Orwell: The Life (2003, Chatto & Windus) quotes from letters of this period that make the picture vivid: Orwell reporting his output to friends, almost as if he needed witnesses, keeping the tally honest by making it public.

What's striking about the George Orwell writing routine when you look at it across his whole career is how little it changed despite how much his circumstances changed. He wrote in rooms in London and Paris, in a flat in Hampstead, in a cottage in Hertfordshire, in a room above a bookshop in Southwold. He wrote at Barnhill on Jura without electricity. The morning session, the tea, the word count, the diary: these were the constants. The circumstances shifted constantly and were often grim. The routine held.

Sources

"Why I Write" (1946) is the starting point for understanding Orwell's relationship to his own work. It's reprinted in Shooting an Elephant and Other Essays and is widely available online. The Orwell Diaries, edited by Peter Davison (2009, Penguin), is the primary source for his daily habits and word count tracking. For biography, the two most authoritative accounts are Michael Shelden's Orwell: The Authorised Biography (1991, Heinemann) and D.J. Taylor's Orwell: The Life (2003, Chatto & Windus), both of which draw on letters and contemporaries' accounts to reconstruct the working conditions at Barnhill. "A Nice Cup of Tea," published in the Evening Standard on January 12, 1946, is a short piece but useful for understanding how Orwell's mind worked on small domestic subjects. The Letters of George Orwell, edited by Sonia Orwell and Ian Angus, contains correspondence from the Jura years that documents his daily output and declining health. "Politics and the English Language" was first published in Horizon in April 1946 and collected in Shooting an Elephant; it's the clearest window into how he thought about the craft.

What You Can Steal

Orwell's routine is useful for writers who want a practice that holds up under bad conditions, not just favorable ones. Here's what translates directly:

Frequently Asked Questions

What time did George Orwell write?

Orwell rose around 7 a.m. and wrote through the mornings, stopping around noon or 1 p.m. He tracked his daily output in his personal diaries, noting word counts alongside weather observations and garden notes from 1938 to 1949.

Where did George Orwell write Nineteen Eighty-Four?

At Barnhill farmhouse on the island of Jura, off the west coast of Scotland, from 1947 to 1948. The farmhouse was cold, damp, without electricity, and accessible only by a track that became impassable in bad weather. Orwell was gravely ill with tuberculosis throughout. He typed the final manuscript himself, refusing to let anyone else see it in draft form.

How many words did Orwell write per day?

He aimed for roughly 500 words on a productive day and noted his daily count in his diaries. When he was at his most ill on Jura, working on Nineteen Eighty-Four, his output sometimes dropped to 100 or 200 words. He never set a higher target than 500.

What did Orwell say about writing?

In "Why I Write" (1946), reprinted in Shooting an Elephant and Other Essays: "Writing a book is a horrible, exhausting struggle, like a long bout of some painful illness. One would never undertake such a thing if one were not driven on by some demon whom one can neither resist nor understand."

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